Logic Wikipedia. This article is about the systematic study of the form of arguments. For other uses, see Logic disambiguation. Logic from the Ancient Greek, logik1, originally meaning the word or what is spoken but coming to mean thought or reason, is generally held to consist of the systematic study of the form of inference and arguments. A valid argument is one where there is a specific relation of logical support between the assumptions of the argument and its conclusion. In ordinary discourse, the conclusion of such an argument may be signified by words like therefore, hence, ergo and so on. There is no universal agreement as to the exact scope and subject matter of logic see Rival conceptions, below, but it has traditionally included the classification of arguments, the systematic exposition of the logical form common to all valid arguments, the study of inference, including fallacies, and the study of semantics, including paradoxes. Historically, logic has been studied in philosophy since ancient times and mathematics since the mid 1. ConceptseditUpon this first, and in one sense this sole, rule of reason, that in order to learn you must desire to learn, and in so desiring not be satisfied with what you already incline to think, there follows one corollary which itself deserves to be inscribed upon every wall of the city of philosophy Do not block the way of inquiry. Charles Sanders Peirce, First Rule of LogicThe concept of logical form is central to logic. The validity of an argument is determined by its logical form, not by its content. Traditional Aristotelian syllogistic logic and modern symbolic logic are examples of formal logic. Performance as Research Method Read Pearson, Mike, and Michael Shanks. Theatrearchaeology. LondonNew York Routledge. Authors name Title PDF link Citation link Reference Burghardt, Walter J. Did Saint Ignatius of Antioch Know the Fourth Gospel 1. IRAN HAS NO NUCLEAR WEAPONS, Prime Minister Vladimir Putin told his fellow Russians during his annual QuestionandAnswer session on December 3, 2009. Only a. Informal logic is the study of natural languagearguments. The study of fallacies is an important branch of informal logic. Since much informal argument is not strictly speaking deductive, on some conceptions of logic, informal logic is not logic at all. See Rival conceptions, below. Formal logic is the study of inference with purely formal content. An inference possesses a purely formal content if it can be expressed as a particular application of a wholly abstract rule, that is, a rule that is not about any particular thing or property. The works of Aristotle contain the earliest known formal study of logic. Modern formal logic follows and expands on Aristotle. In many definitions of logic, logical inference and inference with purely formal content are the same. This does not render the notion of informal logic vacuous, because no formal logic captures all of the nuances of natural language. Symbolic logic is the study of symbolic abstractions that capture the formal features of logical inference. Symbolic logic is often divided into two main branches propositional logic and predicate logic. Mathematical logic is an extension of symbolic logic into other areas, in particular to the study of model theory, proof theory, set theory, and recursion theory. However, agreement on what logic is has remained elusive, and although the field of universal logic has studied the common structure of logics, in 2. Mossakowski et al. Logical formeditLogic is generally considered formal when it analyzes and represents the form of any valid argument type. The form of an argument is displayed by representing its sentences in the formal grammar and symbolism of a logical language to make its content usable in formal inference. The Exonerated Play Pdf On Dvd more. Simply put, formalising simply means translating English sentences into the language of logic. This is called showing the logical form of the argument. It is necessary because indicative sentences of ordinary language show a considerable variety of form and complexity that makes their use in inference impractical. It requires, first, ignoring those grammatical features irrelevant to logic such as gender and declension, if the argument is in Latin, replacing conjunctions irrelevant to logic such as but with logical conjunctions like and and replacing ambiguous, or alternative logical expressions any, every, etc. Second, certain parts of the sentence must be replaced with schematic letters. Thus, for example, the expression all Ps are Qs shows the logical form common to the sentences all men are mortals, all cats are carnivores, all Greeks are philosophers, and so on. The schema can further be condensed into the formula. AP,Q, where the letter A indicates the judgement all are. The importance of form was recognised from ancient times. Aristotle uses variable letters to represent valid inferences in Prior Analytics, leading Jan ukasiewicz to say that the introduction of variables was one of Aristotles greatest inventions. According to the followers of Aristotle such as Ammonius, only the logical principles stated in schematic terms belong to logic, not those given in concrete terms. The concrete terms man, mortal, etc., are analogous to the substitution values of the schematic placeholders P, Q, R, which were called the matter Greek hyle of the inference. There is a big difference between the kinds of formulas seen in traditional term logic and the predicate calculus that is the fundamental advance of modern logic. The formula AP,Q all Ps are Qs of traditional logic corresponds to the more complex formula x. PxQxdisplaystyle forall x. Pxrightarrow Qx in predicate logic, involving the logical connectives for universal quantification and implication rather than just the predicate letter A and using variable arguments Pxdisplaystyle Px where traditional logic uses just the term letter P. With the complexity comes power, and the advent of the predicate calculus inaugurated revolutionary growth of the subject. SemanticseditThe validity of an argument depends upon the meaning or semantics of the sentences that make it up. Aristotles Organon, especially On Interpretation, gives a cursory outline of semantics which the scholastic logicians, particularly in the thirteenth and fourteenth century, developed into a complex and sophisticated theory, called Supposition Theory. This showed how the truth of simple sentences, expressed schematically, depend on how the terms supposit or stand for certain extra linguistic items. For example, in part II of his Summa Logicae, William of Ockham presents a comprehensive account of the necessary and sufficient conditions for the truth of simple sentences, in order to show which arguments are valid and which are not. Thus every A is B is true if and only if there is something for which A stands, and there is nothing for which A stands, for which B does not also stand. Early modern logic defined semantics purely as a relation between ideas. Antoine Arnauld in the Port Royal Logic, says that after conceiving things by our ideas, we compare these ideas, and, finding that some belong together and some do not, we unite or separate them. This is called affirming or denying, and in general judging. Thus truth and falsity are no more than the agreement or disagreement of ideas. This suggests obvious difficulties, leading Locke to distinguish between real truth, when our ideas have real existence and imaginary or verbal truth, where ideas like harpies or centaurs exist only in the mind. This view psychologism was taken to the extreme in the nineteenth century, and is generally held by modern logicians to signify a low point in the decline of logic before the twentieth century. Modern semantics is in some ways closer to the medieval view, in rejecting such psychological truth conditions. However, the introduction of quantification, needed to solve the problem of multiple generality, rendered impossible the kind of subject predicate analysis that underlies medieval semantics. The main modern approach is model theoretic semantics, based on Alfred Tarskis semantic theory of truth.